We just do not have the margin to lose so much capability to bigotry. If you have a debilitating ailment, you want all capable hands on deck working to figure it out, to stop it in its devastating tracks. If you have engineering problems to solve, you want all the interested trained minds drawn to excellent solutions. We need the arts to connect us to our selves and our world, ink for every writer, paints for every painter, an instrument for every musician, teachers to get them launched in the directions they are feeling for in the first light.
What is it in us that acts so persistently against our own best interests? All those centuries when women were labeled intellectually inferior to men — and that’s all it was, a pernicious label. All the fathers, all the brothers of the world knew their mothers, sisters and wives to be as intelligent, as capable, as creative, imaginative, visionary, rigorous, curious, dedicated, as they themselves were at any task to which they set their hands. But women were systematically barred from realms of opportunity. Medical school, law school, the doors were closed. Teaching, perhaps, but only until marriage. Consider the cruelty of that choice.
And consider the bizarre rationales that carried the day. The female brain was smaller than the male. The female physical constitution was was too fragile, the world was a series of hierarchical categories, and functioned best when everyone knew and occupied their ordained places therein. One half of all human brain-power was denied access to the tools and forums turned to the alleviation of human suffering.
Over the centuries, women, worldwide, have made their way forward against opposition even unto death. There are women in politics, far too few, women in science, far too few, women in the arts, far too few, and on and on. And because millions of young girls, worldwide, are not actively encouraged, educated, incorporated into the great enterprise of improving the human condition, how far behind are we in all of the areas in which their brainpower would have made a difference? The idea of male superiority has inevitably slowed human progress.
In the United States, and elsewhere, the brutally imposed fantasy of white superiority truncates the physical, mental, and spiritual lives of us all. The massive potential in black and brown babies born every day is denied at their birth, their intellect pronounced nonexistent. How did we develop societies that work so hard, so deliberately, to smother human capacity? What is the perverse gratification beyond the exercise of brute force, capricious discrimination, and the establishment of misinformation, that chooses dehumanization over survival?
We have chosen fear over cooperation and progress. And yes, it is a choice. A choice imposed by political, religious, and other forms of manipulation, pitting groups against each other; for profit, out of ill-informed belief, for control. And it is always the case that the more fearful those who feel themselves marginally holding the upper hand become, the more brutal and suppressive they become. Fear, indeed terror, active and passive, is an enemy of reason. Fight or flight translates into stop and frisk, lock them up, stand your ground, and keep “them” penned in over there. While “we” are penned in over here; in much nicer pens, of course.
Because it is obvious, although not spoken, among the powerful, that superiority based upon force, and upon fantasies of inferiority is illegitimate and cannot last, those in power live for the moment, for their lifetime, not for the future, not even, these days, for the future of their own children and grandchildren. Perhaps this is a recurring historic pattern, possible because of the annihilation of genuine education at almost all levels. Perhaps we are moving toward a neo-feudalism in the West and even beyond.
Perhaps, even here, violent revolution, in a form we cannot yet perceive, is inevitable, leading to a great correction, a new formulation of democracy. The absence of primary and secondary education except for the privileged few, the vast expense of higher education, the systematic dismantling of human and civic rights, the rise of mindless and deadly “solutions” such as a heavily armed citizenry, all lead to enraged, armed camps. Camps impervious to rational thought, and dependent upon narrower and narrower definitions of humanity.
When powerful white men reject basic scientific method and allow their own physical environment to deteriorate, when worldwide, religious fundamentalists share the belief that this life can, and even should, be sacrificed for a greater one to come, when our supremacists in power not only incarcerate millions of harmless people of color, and work to disenfranchise as many others as they can, but also work to compromise the reproductive health of their own mothers, wives and daughters, what is this but the shadow cast by the threshold of a new Dark Age?
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Anita Reynolds, born in 1901 in Chicago, came of age in Los Angeles, California, during the heyday of silent films. She was a smart, clever, and vivacious teenager, who, as she says, early on “relished the role of prima donna.” She and her brother, Sumner, were encouraged in their interest in the arts by their exuberant family, both the bevy of kinfolk in California and the numerous far-flung peripatetic relatives who circled back to visit from time to time. School dropouts and Harvard graduates, their professions ranged from mail sorter at a post office to well-placed member of the foreign service…
VARIETY . SPICE . LIFE 